"Prajñācāra" is the "practice" of "knowledge" or "wisdom". It refers to the practice of Mahāyāna Buddhism, from the line “prajñā-vara-pāramitāya caryā”, “the practice of the perfection of excellent knowledge” in the Ratnaguṅasaṃcaya-gāthā, a commentary on the Prajñāpāramitā. Here I wish to share some of my thoughts and writings on Buddhist thought and practice. I hope that this may be of benefit to all, in the long path from saṃsāric existence to the other shore of nirvāṇa.
~~ Shì Hùifēng
Do you need a password for each of your essays or will one password open all and feed me knowledge? If I can, I would like to start with Dependent Origination, digest that and move on to others. Is that possible?
Only those which are marked "password required", the rest are open access. The dependent origination essay has no password on it. So, feel free to check it out.
dear Hui-Feng, i think i might need a password to view your essay on dependent origination. would you very kindly give it to me. namaste, Tom. xxx
ReplyDeleteI would like to know more the dependent origination particularly about Chinese versions.
ReplyDeleteGood Day Hui-Feng,
ReplyDeleteDo you need a password for each of your essays or will one password open all and feed me knowledge? If I can, I would like to start with Dependent Origination, digest that and move on to others. Is that possible?
With Metta
Jeff
Only those which are marked "password required", the rest are open access.
ReplyDeleteThe dependent origination essay has no password on it. So, feel free to check it out.
Huifeng
Thanks for sharing with us of your work
ReplyDeleteHi Huifeng,
ReplyDeleteI noticed two typos:
1) Near the bottom of page 2, it says "Four Ayra Truths" which of course should be "Four Arya Truths."
2) Near the bottom of page 8, it says "network of conditional relation," but the plural "relations" needs to be used.
Overall, I enjoyed your essay, and finished it wanting to find out more about Dependent Origination--which I presume was its aim.