Development of Abhidharma Theory of Citta and Caitasika
A brief historical introduction to the various theories on mind (citta) and mental factors (caitasika) according to the Abhidharma traditions of the (Northern / Kasmiri) Sarvastivada tradition. This tradition of Abhidharma was later utilized by the Yogacara and other Mahayana traditions, and serves as an excellent background to the various theories of mind for East Asian and Himalayan / Tibetan Buddhism.
"Prajñācāra" is the "practice" of "knowledge" or "wisdom". It refers to the practice of Mahāyāna Buddhism, from the line “prajñā-vara-pāramitāya caryā”, “the practice of the perfection of excellent knowledge” in the Ratnaguṅasaṃcaya-gāthā, a commentary on the Prajñāpāramitā. Here I wish to share some of my thoughts and writings on Buddhist thought and practice. I hope that this may be of benefit to all, in the long path from saṃsāric existence to the other shore of nirvāṇa. ~~ Shì Hùifēng
Showing posts with label Sarvastivada Abhidharma. Show all posts
Showing posts with label Sarvastivada Abhidharma. Show all posts
2008-10-12
Sarvastivada Abhidharma
Sarvastivada Abhidharma
A brief introduction to the various treatises and texts of the (northern) Sarvastivadin Abhidharma tradition. This tradition was important for the later Yogacara school of Mahayana, and an understanding of it helps in many basics of Chinese and East Asian Buddhism.
A brief introduction to the various treatises and texts of the (northern) Sarvastivadin Abhidharma tradition. This tradition was important for the later Yogacara school of Mahayana, and an understanding of it helps in many basics of Chinese and East Asian Buddhism.
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